October 1985. Discover (and save!) World order can be founded only on an unshakeable consciousness of the oneness of mankind, a spiritual truth which all the human sciences confirm. In this all-embracing Pact the limits and frontiers of each and every nation should be clearly fixed, the principles underlying the relations of governments towards one another definitely laid down, and all international agreements and obligations ascertained. It is primarily a matter of attitude. Once in each Baha’{ month we celebrate the Nineteen Day 2. However important such practical measures obviously are as elements of the peace process, they are in themselves too superficial to exert enduring influence. In the massive disillusionment of entire populations who have been taught to worship at their altars can be read history’s irreversible verdict on their value. However, a few such issues, because of their immediate relevance to establishing world peace, deserve additional comment. Those who care for the future of the human race may well ponder this advice. Another policy which appears to contradict the faith's promotion of equality is the exclusion of all women from serving on its highest religious court, the Universal House of Justice. It is also traceable to the incapacity of largely ignorant and subjugated masses to articulate their desire for a new order in which they can live in peace, harmony and prosperity with all humanity. As the need for peace becomes more urgent, this fundamental contradiction, which hinders its realization, demands a reassessment of the assumptions upon which the commonly held view of mankind’s historical predicament is based. The proofs can be discerned in the many examples already cited of the favourable signs towards world peace in current international movements and developments. This elemental human freedom to believe as each person sees fit and to express those beliefs openly, the Baha’i teachings suggest, has become an absolute necessity, a prerequisite for human progress: This attitude does not involve any total repudiation of other … In the Bahá’í view, recognition of the oneness of mankind “calls for no less than the reconstruction and the demilitarization of the whole civilized world—a world organically unified in all the essential aspects of its life, its political machinery, its spiritual aspiration, its trade and finance, its script and language, and yet infinite in the diversity of the national characteristics of its federated units.”. The Baha’i Peace Council hopes to launch a similar PSA campaign for radio. Baha’i Faith QUESTION: What part does tolerance play in the Baha’i faith? Indeed, by promoting the principles of the Faith, which are indispensable to the maintenance of peace, and by fashioning the instruments of the Bahá’í Administrative Order, which we are told by the beloved Guardian is the pattern for future society, the Bahá’ís are constantly engaged in laying the groundwork for a permanent peace, the Most Great Peace being their ultimate goal. Soon the spirit will have dominion over the world of humanity. That the perversion of this faculty has contributed to much of the confusion in society and the conflicts in and between individuals can hardly be denied. Those who have held blindly and selfishly to their particular orthodoxies, who have imposed on their votaries erroneous and conflicting interpretations of the pronouncements of the Prophets of God, bear heavy responsibility for this confusion—a confusion compounded by the artificial barriers erected between faith and reason, science and religion. A genuine universal framework must be adopted. Of course, the freedom to think and express opinions openly has a direct connection to the freedom to believe. Fundamentally, this is what the Baha'i Faith does as it spreads throughout the world; it provides the means through which each individual follower of Baha'u'llah can gain knowledge of God's purpose for man in this day and, in collaboration with all of the Baha'is throughout the world, translate that purpose into action which will ultimately lead us to the Most Great Peace. The International Environment Forum, as a Bahá'í-inspired professional organization for environment and sustainability, shares and upholds the principles and ideals of the Bahá'í Faith and supports its efforts to establish and promote peace, the unity of the human race, and an ever-advancing world civilization that preserves the ecological balance of the planet. Dispassionately examined, the evidence reveals that such conduct, far from expressing man’s true self, represents a distortion of the human spirit. Or will its leaders, regardless of ideology, step forth and, with a resolute will, consult together in a united search for appropriate solutions? This is such an important topic these days when certain viewpoints are now shunned and protests, sometimes violent, are made against people with opinions that don't follow the 'correct' political correctness. Do your utmost to protect and preserve the right to the individual investigation of the truth and the freedom to express that truth. DOES ISLAM PROMOTE PEACE? They provide, indeed, the very means for the administration of the complex life of a united world. The Bab’s orders to burn non-Bābī books, behead and massacre those who did not believe in him, and to destroy all monuments. All the forces of humanity must be mobilized to ensure the stability and permanence of this Most Great Covenant. Underlying all these outward afflictions is the spiritual damage reflected in the apathy that has gripped the mass of the peoples of all nations and by the extinction of hope in the hearts of deprived and anguished millions. However vital a force religion has been in the history of mankind, and however dramatic the current resurgence of militant religious fanaticism, religion and religious institutions have, for many decades, been viewed by increasing numbers of people as irrelevant to the major concerns of the modern world. Question: "What is the Baha'i faith?" Acceptance of the oneness of mankind is the first fundamental prerequisite for reorganization and administration of the world as one country, the home of humankind. The contribution that religion can make to peacemaking--as the flip side of religious conflict--is only beginning to be explored and explicated. The Baha’i Faith also claims to promote world peace, and to be working for a new international order in which all international conflicts are resolved peacefully, by rule of law, and all religions are respected, and the sovereignty of all nations safeguarded. The courage, the resolution, the pure motive, the selfless love of one people for another—all the spiritual and moral qualities required for effecting this momentous step towards peace are focused on the will to act. First, answer the questions below. The Bahá’í Faith regards the current world confusion and calamitous condition in human affairs as a natural phase in an organic process leading ultimately and irresistibly to the unification of the human race in a single social order whose boundaries are those of the planet. In this video John S. Hatcher, PhD discusses the topic “The Pandemic and the Path to the Lesser Peace”.. Your message was successfully sent to BahaiTeachings.org. Then will the power of the divine make itself effective and the breath of the Holy Spirit penetrate the essence of all things. In this age of spiritual awakening, the world has entered upon the path of progress into the arena of development, where the power of the spirit surpasses that of the body. The historian, author and cultural critic Kirkpatrick Sale wrote about our unbalanced material progress, saying that it produces a condition he famously called affluenza, which manifests the symptoms of “heart disease, stress, overwork, family dysfunction, alcoholism, insecurity, anomie, psychosis, loneliness, impotence, alienation, consumerism, and coldness of heart.” Do you know anyone with affluenza? Its existence is yet another convincing proof of the practicality of its Founder’s vision of a united world, another evidence that humanity can live as one global society, equal to whatever challenges its coming of age may entail. The Bahá'í faith was established in Tehran, Iran, in 1844. It does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. Embraced by the United Nations and other interfaith organizations. On the one hand, people of all nations proclaim not only their readiness but their longing for peace and harmony, for an end to the harrowing apprehensions tormenting their daily lives. When freedom of conscience, liberty of thought and right of speech prevail—that is to say, when every man according to his own idealization may give expression to his beliefs—development and growth are inevitable. Just as our bodies require nourishment to develop properly, we need regular prayer for our spiritual sustenance and health. The Bab’s orders to burn non-Bābī books, behead and massacre those who did not believe in him, and to destroy all monuments. Anthropology, physiology, psychology, recognize only one human species, albeit infinitely varied in the secondary aspects of life. The emancipation of women, the achievement of full equality between the sexes, is one of the most important, though less acknowledged prerequisites of peace. The increasing tendency of groups of nations to formalize relationships which enable them to co-operate in matters of mutual interest suggests that eventually all nations could overcome this paralysis. The fundamental principle underlying this solemn Pact should be so fixed that if any government later violate any one of its provisions, all the governments on earth should arise to reduce it to utter submission, nay the human race as a whole should resolve, with every power at its disposal, to destroy that government. We all have the right to gender equality. At the international level, the Bahá’í International Community represents the Bahá’í Faith at the United Nations, where it holds consultative status with the UN Economic and Social Council (ECOSOC) and UNICEF. Consider what the Prophets of God have contributed to human morality. Then humankind will achieve extraordinary progress, the sphere of human intelligence will be immeasurably enlarged, wonderful inventions will appear, and the spirit of God will reveal itself; all men will consort in joy and fragrance, and eternal life will be conferred upon the children of the Kingdom. – Abdu’l-Baha, Abdu’l-Baha in London, p. 81. It is an issue that is bound up not only with the necessity for eliminating extremes of wealth and poverty but also with those spiritual verities the understanding of which can produce a new universal attitude. Does Baha'i Faith promote transparency? Get the whole family together to solve this puzzle. There are 35 words to be found. First, answer the questions below. Clearly, a common remedial effort is urgently required. Writing of religion as a social force, Bahá’u’lláh said: “Religion is the greatest of all means for the establishment of order in the world and for the peaceful contentment of all that dwell therein.” Referring to the eclipse or corruption of religion, he wrote: “Should the lamp of religion be obscured, chaos and confusion will ensue, and the lights of fairness, of justice, of tranquillity and peace cease to shine.” In an enumeration of such consequences the Bahá’í writings point out that the “perversion of human nature, the degradation of human conduct, the corruption and dissolution of human institutions, reveal themselves, under such circumstances, in their worst and most revolting aspects. So good to see this article about the Baha'i Faith's outlook on freedom of speech and it's importance. The inordinate disparity between rich and poor, a source of acute suffering, keeps the world in a state of instability, virtually on the brink of war. THE BAHÁ'Í FAITH Estimates of the Baha'i membership. That materialistic ideals have, in the light of experience, failed to satisfy the needs of mankind calls for an honest acknowledgement that a fresh effort must now be made to find the solutions to the agonizing problems of the planet. The Baha’i emphasis on tolerance of all religions plainly coincides with their belief that ultimately there will be one religion and one people. Furthermore, its indispensability to social order has repeatedly been demonstrated by its direct effect on laws and morality. Why should these, in a world subject to the immutable law of change and decay, be exempt from the deterioration that must needs overtake every human institution? Peoples are ingenious enough to invent yet other forms of warfare, and to use food, raw materials, finance, industrial power, ideology, and terrorism to subvert one another in an endless quest for supremacy and dominion. By their example of steadfast hope, they bear witness to the belief that the imminent realization of this age-old dream of peace is now, by virtue of the transforming effects of Bahá’u’lláh’s revelation, invested with the force of divine authority. The many other dimensions and impacts of religion tend to be downplayed or even neglected entirely. The Baha’i Faith also claims to promote world peace, and to be working for a new international order in which all international conflicts are resolved peacefully, by rule of law, and all religions are respected, and the sovereignty of all nations safeguarded. Certainly, there is no lack of recognition by national leaders of the world-wide character of the problem, which is self-evident in the mounting issues that confront them daily. According to her, the only valid form of meditation was focusing on the breath. And it is towards arousing the necessary volition that earnest consideration must be given to the reality of man, namely, his thought. Should this greatest of all remedies be applied to the sick body of the world, it will assuredly recover from its ills and will remain eternally safe and secure.”. In keeping with the requirements of the times, consideration should also be given to teaching the concept of world citizenship as part of the standard education of every child. It is not even relatively the best. A world, growing to maturity, must abandon this fetish, recognize the oneness and wholeness of human relationships, and establish once for all the machinery that can best incarnate this fundamental principle of its life.”. One is that the abolition of war is not simply a matter of signing treaties and protocols; it is a complex task requiring a new level of commitment to resolving issues not customarily associated with the pursuit of peace. The resurgence of fanatical religious fervour occurring in many lands cannot be regarded as more than a dying convulsion. The Universal Declaration of Human Rights, the Convention on the Prevention and Punishment of the Crime of Genocide, and the similar measures concerned with eliminating all forms of discrimination based on race, sex or religious belief; upholding the rights of the child; protecting all persons against being subjected to torture; eradicating hunger and malnutrition; using scientific and technological progress in the interest of peace and the benefit of mankind—all such measures, if courageously enforced and expanded, will advance the day when the spectre of war will have lost its power to dominate international relations. The signs of impending convulsions and chaos can now be discerned, inasmuch as the prevailing order appears to be lamentably defective.” This prophetic judgement has been amply confirmed by the common experience of humanity. The cause of universal education, which has already enlisted in its service an army of dedicated people from every faith and nation, deserves the utmost support that the governments of the world can lend it. Human character is debased, confidence is shaken, the nerves of discipline are relaxed, the voice of human conscience is stilled, the sense of decency and shame is obscured, conceptions of duty, of solidarity, of reciprocity and loyalty are distorted, and the very feeling of peacefulness, of joy and of hope is gradually extinguished.”. The advantage of the part in a world society is best served by promoting the advantage of the whole. It is the next stage in the evolution of this planet—in the words of one great thinker, “the planetization of mankind”. Concerning the proceedings for this world gathering, ‘Abdu’l-Bahá, the son of Bahá’u’lláh and authorized interpreter of his teachings, offered these insights: “They must make the Cause of Peace the object of general consultation, and seek by every means in their power to establish a Union of the nations of the world. Of course, there are some limits to freedom of speech: incitement to violence is subject to criminal penalties in most democratic countries, and slander is subject to civil penalties or lawsuits. If the moral precepts and foundations of divine civilization become united with the material advancement of man, there is no doubt that the happiness of the human world will be attained and that from every direction the glad tidings of peace upon earth will be announced. With all the ardour of our hearts, we appeal to the leaders of all nations to seize this opportune moment and take irreversible steps to convoke this world meeting. Man’s perception and practice of it are largely the stuff of history. The teachings of Baha’u’llah are vast in their scope, exploring as they do such themes as the nature and purpose of Revelation, the inherent nobility of the human being, the cultivation of spiritual qualities, and humanity’s interactions with the natural world. He and his wife Teresa live in the Sierra foothills in Northern California. The Baha’i teachings expect that such a profound societal transformation will happen—but for it to occur, we must consciously create a worldwide civilization, a universal system that offers every human being the God-given individual rights and freedoms they deserve. advancement of women, peace, moral education, the promotion of racial harmony and the inter-faith movement. Peoples are ingenious enough to invent yet other forms of warfare, and to use food, raw materials, finance, industrial power, ideology, and terrorism to subvert one another in an endless quest for supremacy and dominion. For all the flowery language of the Faith regarding peace and unity, at no time have its leading figures reconciled opposing parties and built a stable community. Want to prevent war? Doubts, misconceptions, prejudices, suspicions and narrow self-interest beset nations and peoples in their relations one to another. Under an autocratic government the opinions of men are not free, and development is stifled, whereas in democracy, because thought and speech are not restricted, the greatest progress is witnessed. World unity is the goal towards which a harassed humanity is striving. One of the fundamental teachings of the Bahá'í Faith is that men and women are equal, and that equality of the sexes is a spiritual and moral standard essential for the unification of the planet and a prerequisite for peace.Bahá'í teachings stress the importance of implementing this … –, The historian, author and cultural critic Kirkpatrick Sale wrote about our unbalanced material progress, saying that it produces a condition he famously called. The government should also promote peace, international accord, and encourage religion. Bahá'í membership numbers, outside the U.S.: . The essential merit of spiritual principle is that it not only presents a perspective which harmonizes with that which is immanent in human nature, it also induces an attitude, a dynamic, a will, an aspiration, which facilitate the discovery and implementation of practical measures. Baha’i Faith QUESTION: What part does tolerance play in the Baha’i faith? The Baha’i Faith also claims to promote world peace, and to be working for a new international order in which all international conflicts are resolved peacefully, by rule of law, and all religions are respected, and the sovereignty of all nations safeguarded. The human race, as a distinct, organic unit, has passed through evolutionary stages analogous to the stages of infancy and childhood in the lives of its individual members, and is now in the culminating period of its turbulent adolescence approaching its long-awaited coming of age. Recognition of the oneness of mankind, implemented by appropriate legal measures, must be universally upheld if this problem is to be overcome. At this writing, the expectant voices of Bahá’ís can be heard despite the persecution they still endure in the land in which their Faith was born. To choose such a course is not to deny humanity’s past but to understand it. The first is the independent investigation of truth; for blind imitation of the past will stunt the mind. Indeed, so much have aggression and conflict come to characterize our social, economic and religious systems, that many have succumbed to the view that such behaviour is intrinsic to human nature and therefore ineradicable. Sep 27, 2017 - Explore Parvin Arunkumar's board "Baha'i" on Pinterest. Despite the obvious shortcomings of the United Nations, the more than two score declarations and conventions adopted by that organization, even where governments have not been enthusiastic in their commitment, have given ordinary people a sense of a new lease on life. Then humankind will achieve extraordinary progress, the sphere of human intelligence will be immeasurably enlarged, wonderful inventions will appear, and the spirit of God will reveal itself; all men will consort in joy and fragrance, and eternal life will be conferred upon the children of the Kingdom. – Abdu’l-Baha, The Promulgation of Universal Peace, p. 197. For everything there is and will continue to be a station of perfection and maturity. Religious strife, throughout history, has been the cause of innumerable wars and conflicts, a major blight to progress, and is increasingly abhorrent to the people of all faiths and no faith. The Baha’i Faith—Part Three Teachings and Practice. The experience of the Bahá’í community may be seen as an example of this enlarging unity. The endowments which distinguish the human race from all other forms of life are summed up in what is known as the human spirit; the mind is its essential quality. “A world community in which all economic barriers will have been permanently demolished and the interdependence of capital and labour definitely recognized; in which the clamour of religious fanaticism and strife will have been forever stilled; in which the flame of racial animosity will have been finally extinguished; in which a single code of international law—the product of the considered judgement of the world’s federated representatives—shall have as its sanction the instant and coercive intervention of the combined forces of the federated units; and finally a world community in which the fury of a capricious and militant nationalism will have been transmuted into an abiding consciousness of world citizenship—such indeed, appears, in its broadest outline, the Order anticipated by Bahá’u’lláh, an Order that shall come to be regarded as the fairest fruit of a slowly maturing age.”, The implementation of these far-reaching measures was indicated by Bahá’u’lláh: “The time must come when the imperative necessity for the holding of a vast, an all-embracing assemblage of men will be universally realized. It is not uncommon to hear such seekers or believers remark: “As soon as I started studying the Bahá’í Faith, I recognized the truth of … Today, the citizens of some modern democracies enjoy freedom of thought and speech, but have insufficient access to unbiased information they can trust. See more ideas about bahai quotes, bahai faith, equality. In fact, Abdu'l-Bahá, the son of the founder of the Bahá'í Faith, has mentioned that the problem of Universal Peace is the key problem for this century. How tragic is the record of the substitute faiths that the worldly-wise of our age have created. If the rain does not pou, My hope for you is that you will ever avoid tyrann, The wrong in the world continues to exist just bec, When men own the equality of women there will be n, Be kind to all peoples; care for every person; do, When you meet those whose opinions differ from you, Monuments and Mascots: Considering Indigenous Perspectives. BAHA'I WORLD CENTRE — Today, Baha’is commemorate the Day of the Covenant, a day dedicated to the remembrance of ‘Abdu’l-Baha’s unique station in Baha’i history. Sep 11, 2017 - Explore Chris Strolia-Davis's board "Equality of Men and Women - Bahai", followed by 137 people on Pinterest. Banning nuclear weapons, prohibiting the use of poison gases, or outlawing germ warfare will not remove the root causes of war. ” It is the embodiment of God’s name, “the Creator.” Material resources will always be required to sustain civilization. The scientific and technological advances occurring in this unusually blessed century portend a great surge forward in the social evolution of the planet, and indicate the means by which the practical problems of humanity may be solved. That we live in how does baha'i faith promote peace affairs of humanity motivates appeals for international projects children... 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